The sense of diachronic personal identity

作者: Stan Klein

DOI: 10.1007/S11097-012-9285-8

关键词: Social connectednessSocial cognitionEpistemologyPersonal narrativePersonal identityPsychologyConsciousnessPsychology of selfSelfPhilosophy of mind

摘要: In this paper, I first consider a famous objection that the standard interpretation of Lockean account diachronicity (i.e., one’s sense personal identity over time) via psychological connectedness falls prey to breaks in narrative. argue recent case studies show while critique may hold with regard some long-term autobiographical self-knowledge (e.g., episodic memory), it carries less warrant respect accounts based on trait-relevant, semantic self-knowledge. The second issue address concerns question from vantage point there are (at least) two aspects self—the self psycho-physical instantiation (what term epistemological self) and person subjectivity ontological self; for discussion, see Klein SB, its brain, Social Cognition, 30, 474–518, 2012). Each is held be necessary component selfhood, and, interaction, they appear jointly sufficient synchronic (Klein As pertains diachronicity, by contrast, contend self, itself, precariously situated do work required coherent theory across time, better positioned take up challenge.

参考文章(101)
Endel Tulving, Daniel L. Schacter, Memory Systems 1994 Schacter, D L [Editor], Tulving, E [Editor] Memory systems viii+407p. ,(1994)
Galen Strawson, Real materialism and other essays ,(2008)
Endel Tulving, Self-knowledge of an amnesic individual is represented abstractly. Advances in social cognition. ,vol. 5, pp. 147- 156 ,(1993)
Endel Tulving, Organization of memory: Quo vadis? The Cognitive Neurosciences. pp. 839- 847 ,(1995)
Dan Zahavi, Shaun Gallagher, The Phenomenological Mind ,(2008)
Henry L. Roediger, Yadin Dudai, Susan M. Fitzpatrick, Science of memory: concepts Oxford University Press. ,(2007)
Frederick Neuhouser, Fichte's Theory of Subjectivity ,(1990)
David A Jopling, Self-Knowledge and the Self ,(2000)