The evolution of the “five Ks” within Sikh texts
作者： Parminder Singh Kairo
DOI:
关键词:
摘要: The Sikhs belong to a heterogeneous community that incorporates diverse identities and religious practises. However, the identity based on Khālsā Sikh emerged at end of seventeenth century in Punjab is today represented as ‘ideal’ form. requires maintenance distinct external symbols (known panj kakārs or Five Ks). This study seeks challenge established view Ks were first promulgated by tenth Guru, Gobind Singh 1699. It argued convention actually developed over three centuries was finally crystallised during nineteenth Sabha reform movement. To argue this, research employs critical historiography deconstruct texts examine cultural conditions influenced formulation Ks. Overall, this provides valuable insights into construction within Studies field.
参考文章(83)
Nicola Mooney, Rural Nostalgias and Transnational Dreams: Identity and Modernity Among Jat Sikhs ,(2011)
"Sicques, tigers, or thieves" : eyewitness accounts of the Sikhs (1606-1809) Palgrave Macmillan US. ,(2004) , 10.1007/978-1-137-11998-8
Pashaura Singh, Norman Gerald Barrier, None, The transmission of Sikh heritage in the diaspora Manohar Publishers & Distributors. ,(1996)
J. S. Grewal, Contesting interpretations of the Sikh tradition ,(1998)
Arvind-pal Singh Mandair, Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation ,(2009)
Opinderjit Kaur Takhar, Sikh Identity: An Exploration of Groups Among Sikhs ,(2005)
Pashaura Singh, Sikhism in Global Context ,(2012)
N Gerald Barrier, Pashaura Singh, None, Sikhism and history Oxford University Press. ,(2004)
Subhash C. Aggarwal, Malcolm, John, Sir, Sketch of the Sikhs : their origin, customs & manners Vinay Publications. ,(1981)
Nikky-Guninder Kaur Singh, The Birth of the Khalsa: A Feminist Re-memory of Sikh Identity ,(2005)