摘要: This article argues that the relation between biopolitical functions of life and death apparatuses sexuality race through which they operate is a contingent one. Foucault’s Society Must Be Defended lectures Will to Knowledge are revisited for genealogical clarity regarding strategic relations underpinning their emergence, grasp how differ tactically despite deploying similar discourses abnormality inclusion/exclusion. I suggest can also act as an apparatus death, exemplified in early twentieth century shift heterosexuality, more recently homosexuality, from realm life.
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